Chapter 15
How do you respond when you are corrected?
Reading: Proverbs 9:8-9; Proverbs 15:31-32; Proverbs 27:5-6; 2 Samuel 12:1-13; 2 Chronicles 16:7-12; Acts 18:24-28; Galatians 2:11-14.
One of the clearest tests of character is how we respond when someone tells us that we are wrong. Most people enjoy correction about as much as they enjoy a dentist’s drill. We may listen politely while preparing our defence. We may interrupt. We may explain. We may blame circumstances. We may point out the other person’s faults. We may say, “Yes, but…” Those two words can reveal a great deal.
Sometimes correction is wrong. People can misunderstand us. People can accuse us unfairly. We should not accept every criticism as truth. But the mature Christian is willing to ask: Could there be something here that God wants me to see?
The wisdom of receiving correction
Proverbs speaks about this in several places:
He who disdains instruction despises his own soul, But he who heeds rebuke gets understanding.
Faithful are the wounds of a friend, But the kisses of an enemy are deceitful.
Rebuke a wise man, and he will love you. Give instruction to a wise man, and he will be still wiser.
Correction can hurt. But sometimes the wound is necessary. A person who cannot receive correction cannot grow. If we are always right in our own eyes, we have made ourselves our own authority. That is dangerous.
Two kings, two answers
Scripture sets two responses side by side. King Asa, who had trusted God in earlier years, relied on a foreign alliance in a crisis. God sent the seer Hanani to rebuke him. Asa’s reaction is recorded in one sentence: “Then Asa was angry with the seer, and put him in prison, for he was enraged at him because of this” (2 Chronicles 16:10). He dealt with the messenger instead of the message. The same chapter records that he oppressed some of the people at the same time. A king who cannot be corrected usually becomes harder on others.
David was confronted by Nathan with a story that led directly to his own sin: “You are the man!” (2 Samuel 12:7). David could have had Nathan removed, as many kings would have done. Instead he said, “I have sinned against the LORD” (2 Samuel 12:13). Both men were powerful and both were in the wrong. What differed was how they received the word.
Peter and Paul, Apollos and Priscilla
Correction was not only for kings. Paul tells us that when Peter came to Antioch and withdrew from eating with Gentile believers, “I withstood him to his face, because he was to be blamed” (Galatians 2:11). Peter was an apostle and the senior of the two, and Paul corrected him in public. Yet years later Peter wrote of “our beloved brother Paul” (2 Peter 3:15). There is no bitterness in that sentence. Peter received the rebuke and kept the friendship.
Apollos is another example. He was an eloquent man, mighty in the Scriptures, and he spoke boldly in the synagogue. But Priscilla and Aquila heard him and “took him aside and explained to him the way of God more accurately” (Acts 18:26). A gifted teacher allowed two tentmakers to correct him, and he went on to help the believers greatly (Acts 18:27-28). Talent does not make a person immune from needing correction. Teachability is part of what makes talent useful.
Humility says, “Teach me”
A humble person does not automatically agree with every criticism. But a humble person is willing to examine it. He can say, “Let me think about that.” “Perhaps I was wrong.” “I didn’t see it that way.” “I’m sorry.” “I need to change.” Those are not signs of weakness. They are signs of maturity. One of the most powerful sentences a Christian can learn to say is, “I was wrong.” Another is, “Please forgive me.” And perhaps one of the hardest is, “Thank you for showing me something I needed to see.” That is character.
Consider a person who has long reacted defensively to correction. They begin by praying for humility, listening without interrupting, asking what they may have missed, and admitting one specific mistake when the criticism is fair. They may still feel defensive, and they may not respond perfectly every time. But over time, with Scripture, prayer, honest counsel and the Spirit’s help, they learn to pause, receive what is true, apologise and make a change. Growth is visible in that new response and in the willingness to return to Christ after a setback.